Luke’s account of Jesus visit to the synagogue at Nazareth is based on Mark 6:1-6 (as is Matthew 13:54-58), but there are significant differences that transform Luke’s account into a different story with a different purpose. Luke 14:13. Question: "What is the meaning of the Parable of the Great Banquet (Luke 14:15-24)?" Luke writes that Jesus returned in the power of the Spirit. EXEGESIS: LUKE 14:1-6. The places where both "poor" and "blind" occur are in 14:13 & 21. Luke 14:14, ESV: "and you will be blessed, because they cannot repay you.For you will be repaid at the resurrection of the just.”" Commentary on Luke 14:15-24 (Read Luke 14:15-24 ) In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. If everything means everything, then we are left with nothing (For example, we would be naked). On the surface, it seems too extreme. (Luke 14:33) There is still one thing lacking. (Luke 12:33)1 So therefore, none of you can become my disciple if you do not give up all your possessions. He … Continue reading "Commentary on Luke 4:14-21" that is, the poor maimed, the poor lame, and the poor blind; kheʹ, traditionally rendered “soul,” has to be determined by the context. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous" … Jesus Heals the Man with Dropsy. Instead, Jesus calls for inclusion of those who cannot return the invitation: “the poor, the crippled, the lame, and the blind” (14:13). 13. call the poor--"Such God Himself calls" ( Luke 14:21) [BENGEL]. This passage follows upon the heels of the temptation narrative in which Jesus emerges the victor over Satan, at least for the time being. Luke 14:13 King James Version (KJV). Luke 14:15-24 The Word of God . Thus, Jesus’ words mean that a true disciple must love Jesus more than he loves his own life, even being willing to … 14 You may ask me for anything in my name, and I will do it. Meals are important in Luke-Acts. Used by Luke only. 14. blessed--acting from disinterested, god-like compassion for the wretched. 14. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: Luke 14 – Feasts and Invitations A. Healing on the Sabbath. In practice, it need hardly be said, the form of obedience to the precept must, of necessity, vary with the varying phases of social life, and with the lessons of experience. blind; But our Lord says, ‘Thou shalt be recompensed at the resurrection of the just.’ The hope set before us is the hope of receiving the reward of dutiful service at … Luke 4 – Jesus’ Temptation and First Galilean Ministry A. He is now ready to begin his public ministry and deliver his inaugural address in his own home town. Isaiah 14:13-14. Luke 14:14. EATING BREAD WITH PHARISEES. Is… no moth destroys. indigent circumstances, that stand in need of a meal, and to whom Commentary on Luke 14:15-24 (Read Luke 14:15-24 ) In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. California - Do Not Sell My Personal Information. When the story begins, all we know is that “someone” is giving a big dinner. It means “I will do something for you that equals the value of what you do for me.” KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Scripture Reading — Luke 14:1-14. The Uniform Series text for Sunday, July 29 is Luke 14:15-24, “the parable of the great banquet”; here are some questions we might or might not want to consider in class:. Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. Proud member KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. It will exalt us into breaking one or more of His commandments, perhaps as a way of life. 13 But when thou makest a feast, call the poor, the maimed, the lame, the blind: But when thou makest a feast An entertainment for others, a dinner, or a supper: call the poor, the maimed, the lame, and the blind; Here it refers to a person’s life. What is the meaning of the original Greek of Luke 14:33 - "So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple." Instead, Jesus calls for inclusion of those who cannot return the invitation: “the poor, the crippled, the lame, and the blind” (14:13). Luke 14:14 Parallel Verses [⇓ See commentary ⇓] Luke 14:14, NIV: "and you will be blessed.Although they cannot repay you, you will be repaid at the resurrection of the righteous.'" We see in many cases, that a man's pride will bring him low, and before honour is humility. The Expositor's Greek Testament. It is similar to the Parable of the Wedding Feast (Matthew 22:1-14), but with some significant differences. call the poor, the maimed, the lame, and the blind; that is, the poor maimed, the poor lame, and the poor blind; otherwise it is possible that rich men may be maimed, lame, and blind; whereas these are not intended, but such who are in indigent circumstances, that stand in need of a meal, and to whom it is welcome. kheʹ, traditionally rendered “soul,” has to be determined by the context. Here it refers to a person’s life. Sell all that you own and distribute the money to the poor, and you will have treasure in heaven; then come, follow me. Here it refers to a person’s life. Or reception. of Sell all that you own and distribute the money to the poor, and you will have treasure in heaven; then come, follow me. 3 And Jesus asked the lawyers and Pharisees, “Is it lawful to cure people on the sabbath, or not?” 4 But they were silent. Biblical Commentary (Bible study) Luke 14:1, 7-14 . (Luke 14:12-14)"Then He also said to him who invited Him, 'When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor your rich neighbors, lest they also invite you back, and you be repaid. 1. Luke simply tells us, “they were watching Him closely” (Luke 14:1, NASB). no moth destroys. 2 Just then, in front of him, there was a man who had dropsy. The fullest meaning of the term, therefore, had to do with an inward contentedness that is not affected by circumstances. "At the time of the banquet he sent his servant to tell those who had been invited, 'Come, for everything is now ready.'" “ But when thou makest a feast, call the poor, the maimed, the lame, the blind: ” 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind, () (1) Jesus eats in a Pharisee’s home. Biblical Commentary (Bible study) Luke 4:14-21 . it is welcome. The fullest meaning of the term, therefore, had to do with an inward contentedness that is not affected by circumstances. The meaning, however, is that no exercise of principle is involved in it, as selfishness itself will suffice to prompt to it ( Matthew 5:46 Matthew 5:47). Luke 14:14 Most people expect to receive the reward of good service done to God, so soon as they leave this world and enter heaven. We can see in Satan how pride will show itself in us. 21 So that servant came, and shewed his lord these things. EXEGESIS: LUKE 14:1-6. We'll send you an email with steps on how to reset your password. 1 It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him….. Luke 14:1 "And it came to pass, as he went into the house of one of the chief Pharisees to eat bread … (Luke 12:33)1 So therefore, none of you can become my disciple if you do not give up all your possessions. blind; whereas these are not intended, but such who are in Copyright © 2021, Bible Study Tools. Pride brings us into contention with God. See on Luke 5:29. otherwise it is possible that rich men may be maimed, lame, and But when thou makest a feast 1. Jesus Heals the Man with Dropsy. Answer: The Parable of the Great Banquet is found in Luke 14:15-24. "But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And thou shalt be blessed By God, with an increase of worldly substance, or with spiritual blessings, and with eternal glory and happiness; and by these poor objects, who will pray to God for a blessing upon such a kind benefactor: Here it refers to a person’s life. Luke 14:13-14 The Parable of the Great Banquet 13 But when you give a feast, a invite b the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. Luke 14:13., the same word used by Lk. Thou shalt be recompensed at the resurrection of the just, Ellicott's Commentary for English Readers. 14. Perhaps, I should say, just one other person—the man who was afflicted with a strange-sounding ailment known as “dropsy” (verse 2). Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness, being tempted for forty days by the devil. LUKE 14:13. (Luke 14:33) There is still one thing lacking. To get what Luke 14:13 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Jesus’ critics accused Jesus of being a winebibber and a glutton (7:34). (1) Jesus eats in a Pharisee’s home. Meals are important in Luke-Acts. Here the blind don't see again, the lame don't walk again, the poor don't become rich; but they are given the status of being guests in the kingdom of God. To get what Luke 14:13 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. Our Saviour here teaches, that works of charity are better than works of show. — Luke 14:13-14 Do you know what a quid pro quo mindset is? On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. WORDS OF JESUS IN RED. Biblical Commentary (Bible study) Luke 14:1, 7-14 . The principle here set forth was repeated by our Lord on a number of occasions (Matthew 23:12; Luke 18:14), and formed one of the main truths of His teaching. What is the meaning of the original Greek of Luke 14:33 - "So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple." Humbled. This sounds like something Kant would say. John 14:13-14 13 And I will do whatever you ask in my name, so that the Son may bring glory to the Father. 14:7-14 Even in the common actions of life, Christ marks what we do, not only in our religious assemblies, but at our tables. It appears that the guest list was made up of all the prominent Pharisees, and few others. 3 And Jesus asked the lawyers and Pharisees, “Is it lawful to cure people on the sabbath, or not?” 4 But they were silent. Luke 14 – Feasts and Invitations A. Healing on the Sabbath. Thus, Jesus’ words mean that a true disciple must love Jesus more than he loves his own life, even being willing to … Jesus’ critics accused Jesus of being a winebibber and a glutton (7:34). This group of persons resonates with the Isaiah-shaped mission of Jesus from Luke 4:18, with the poor and the blind mentioned explicitly there … LUKE 14:13. One of the dinner guests, on hearing this, said to Jesus, 'Blessed is anyone who will eat bread in the kingdom of God!' Luke 14:11. On the surface, it seems too extreme. THE OVERTURE TO LUKE-ACTS. The temptation of Jesus. But when thou makest a feast, call the poor, the maimed, the lame, the blind: - But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee. If you invite friends, family, and rich neighbors to dinner, they will invite you to their own home to return the favor. “ But when thou makest a feast, call the poor, the maimed, the lame, the blind: ” Then Jesus said to him, 'Someone gave a great dinner and invited many. Luke 14:14. a. It will exalt us to deny what a scripture clearly says to defend a privately held belief (i.e., women speaking in … 1 It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him….. Please enter your email address associated with your Salem All-Pass account, then click Continue. 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